In this lesson you will explore the following two periods of time:
The historical lifespan of Jesus Christ was an important period. Zero AD is commonly associated with the birth of Christ; however, 0 AD marks a single moment in time and was either a best estimate or a miscalculation. Depending on the Gospel in the Bible, the birth of Christ actually falls within a range from 4 BC, which corresponds to the death of Herod the Great, to 6 AD, which corresponds to the census of Quirinius, who was the Roman head of Syria.
The second time period covered in this lesson is referred to as early Christianity, and it ranges from sometime after Jesus’ historical death to the First Council of Nicea in 325 AD, when Christian leaders got together under the Emperor Constantine and made the first group effort to organize Christianity into a formal religion.
The timeline below highlights the two periods covered in this lesson.
The origins of Christianity are in the Middle East, within and around the modern-day borders of Israel. This region is considered extremely important to the Abrahamic religions of Christianity, Judaism, and Islam. Due to its religious and historical significance, it has been fought over since antiquity, and the borders have changed countless times.
The map below shows the region covered in this lesson.
On the above map, modern-day Israel is shown in red. To the east is the modern-day country of Jordan. The ancient and biblical cities of Jericho, which is not pictured, and Bethlehem, the city of Jesus’ birth and ancestral home to his father Joseph, are located in an area called the West Bank. This area is the present-day home of the largest population of Palestinian Arabs. Nazareth in northern Israel is where Jesus was thought to have grown up. Jerusalem is very important in the history of all three Abrahamic religions (Christianity, Judaism, and Islam). For Christians, Jerusalem is of particular importance because of its association with the crucifixion of Jesus.
The Christian movement began with the teaching and ministry of Jesus of Nazareth. “Christian” means “relating to Christ.” As influential as the figure of Christ is historically and religiously, his ministry only lasted around three years according to the Gospels, which are the scriptural accounts of his life and comprise part of the New Testament in the Christian Bible.
The spread of Christianity wasn’t only due to one individual, however, but is largely credited to one of his apostles, named Paul. Eventually, the Christian movement spread outside of the Middle East. It took hold in many places within the Roman Empire, including Rome itself.
Eventually the Roman government took notice of these Christians, and the Roman persecution of them began during the first century AD. It didn’t officially end until the fourth century AD. But, tolerance for Christians was beginning to show as early as the second century AD.
Christianity has close ties to ancient Rome and Judaism. The Christian religion even became the official religion of Rome during the fourth century AD, thanks in large part to the Emperor Constantine. However, until this time, being a Christian was a risky proposition. Due to this, early Christian architecture that predates the adoption of Christianity by the Roman Empire can be seen to reflect this need for secrecy.
Catacombs are essentially subterranean cemeteries. The rooms, or cubicula, were set off of the major hallways. The bodies of the dead were placed within these rooms.
The use of catacombs to bury the dead isn’t unique to Christians. The catacombs of Rome were constructed in large part by necessity. Land within the city was in short supply. The secrecy of the location of catacombs allowed the early Christians a place to worship safely, as they were sacred ground and the Romans usually refrained from persecuting Christians there.
Here is an image of an artist’s depiction of what the catacombs looked like.
The Christian catacombs in Rome originated in the second century AD. Because they weren’t buried in the traditional sense of the word, exposed human remains were not uncommon.
Here is a picture of the catacombs as they actually are, lit up with a floodlight. This is from the second century AD. Notice the exposed human remains.
This last image, below, shows the use of wall space as a place to create important religious imagery, typically inspired by stories from the sacred texts associated with Christianity.
Dura-Europos was a Roman city located in modern-day Syria. Interestingly, this city was apparently rather tolerant of practicing Christians and Jews, given that there are above-ground examples of an early synagogue, as well as the earliest known example of a Christian house-church. While these two structures were not physically connected, they are positioned rather close to each other in the city.
The images on the walls of the synagogue are notable for their similarity to the Christian imagery that can be found on the catacombs under the city of Rome. Both sets of imagery depict important scenes or stories from the Tanakh, or Jewish Bible.
The first image from the synagogue, pictured below, is of the baby Moses being picked out of the river in Egypt.
This next image is of Moses leading the Israelites across the Red Sea to escape the army of the Pharaoh Ramses II.
Source: THIS WORK IS ADAPTED FROM SOPHIA AUTHOR IAN MCCONNELL.
An underground cemetery with tunnels and rooms with burial chambers.
A Jewish house of worship.
Burial chambers in a catacomb.
Image of a person in the early Christian position of prayer, with arms outstretched.