Brave New World is a harshly clever and entertainingly tragic novel in which Aldous Huxley mocks current human advancement's fixation on industrialism, sensual pleasure, popular culture entertainment and large mass manufacturing. This novel can be very difficult for understanding all-important views on society and its problems. We did Brave New World research and analysis and prepared this list of main ideas in the novel.
Huxley sees commodified society as an impediment to human innovativeness. In the novel, society changes human conduct so individuals will try to expend products and ventures however much as could be expected. This change thusly implies that every individual who makes such merchandise or offers such types of assistance will have the option to remain utilized. Consequently, the general public's economy will stay stable.
Nonetheless, such dependence upon commodification likewise blunts any endeavor at unique idea. Utilization turns out to be so critical to the general public that the entirety of an individual's vitality and reason is placed into exercises of work and play that expend products that thus keep the economy running. This is, obviously, significant for keeping up the organized and controlled condition of Huxley's oppressed world, however it likewise creates individuals who essentially do what they have been educated and have no motivation to think all alone.
Dystopia is a sort of sci-fi, or dream, world that predicts the future in a negative light. Huxley's Brave New World and George Orwell's 1984 were two of the main present day tragic books. Both recounted a future society wherein governments had total tyrannical authority over individuals, while state control and congruity supplanted the opportunities of current life and an individual's entitlement to the quest for bliss.
The Power of Knowledge
Huxley's enlightened world is a general public of extreme information. People have vanquished practically all territories of logical request; they control life, demise, maturing, delight, and torment. This authority of information has given individuals incredible command over their reality, and this control thus has given extraordinary capacity to the individuals who initially imagined such general public, and who keep on keeping up its reality.
A utilitarian culture means to deliver the best measure of useful for the best number of individuals. In Huxley's general public, this specific great is joy, and government, industry, and all other social devices exist so as to boost the joy of all citizenry.
John the Savage agitators against this thought of utilitarian satisfaction. He contends that mankind should likewise realize that how generally will be despondent so as to make and acknowledge excellence. The utilization of soma is a case of the inverse. Individuals take the medication so as to go on a "vacation" from any sort of despondency. Since they won't experience despondency, the medication keeps them from wonder and the valuation for excellence, as in the scene when Lenina and Bernard fly over the throwing English Channel. He sees a lovely showcase of nature's capacity; she sees an unpleasantly terrifying scene that she needs to dodge.
The Transformation of Human Relationships
The general public in Brave New World can just endure in light of the fact that it has devastated any leftovers of human connections and bonds. The connections of father and mother no longer exist since all people are conceived in a logical lab. The connection among a couple is not, at this point important on the grounds that society evades monogamy, and all people figure out how to share each other similarly.
The expense of such activities is that people can't really encounter the feelings of adoration. Both John and Lenina start to feel these compelling feelings through the span of the novel, yet they can't follow up on these feelings in a valuable manner on the grounds that neither can appreciate how to have such a relationship in their general public.
The Limits of Science
While society has for the most part restricted workmanship and religion instead of science, Mustapha Mond likewise guarantees that an excessive amount of logical advancement can likewise decrease the definitive joy of every person. Science, he tells the peruser, is answerable for a large number of the accomplishments of their general public and for the degrees of joy that every individual accomplishes. In any case, if logical advancement happens without restriction, it will prompt less bliss.