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The force behind liberation theology is really the words and the teachings of Jesus as a means to peacefully combat inequality in the social realm. This was primarily economic inequality. Jesus’ model of giving to the poor and helping those in need is used as inspiration for political protest and lobbying for redistribution of land resources to those who are disenfranchised.
Although it’s a movement within Roman Catholicism, some branches of liberation theology were criticized by the Vatican for spending too much energy applying standards of moral and ethical conduct to institutions instead of individuals. Other religious critics suggest that liberation theology is using religion as a mask for strictly economic and political motivations, calling it Marxist redistributionism.
These critics argue that Jesus’ model of giving was more in the line of selfless giving and offering of love without expectation nor desiring compensation. Critics have called some of the activities of liberation theology political, economic, and state-sanctioned theft.
Nevertheless, the work of liberation theology is to initiate and achieve a greater degree of social justice and equality. Coming from an outcome-based perspective, some theories of social justice understand that the social realities of inequality really stem from economic inequalities and injustices. Social justice then stands on the side of liberation theology, because it offers solid moral ground for many of the seemingly radical actions that surround the work of redistribution of wealth to the disenfranchised.
Source: THIS TUTORIAL WAS AUTHORED BY TED FAIRCHILD FOR SOPHIA LEARNING. Please see our Terms of Use.