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The artwork and architecture that you will be looking at today dates from between 1742 and 1909 and focuses geographically on Sofia, Bulgaria; Paris, France; and Vienna, Austria.
The term “Orientalism” refers to the influence of the Middle Eastern and Asian—specifically China and India—aesthetic on the art and architecture of Europe. Distinctly, Moresque refers to a specific style used by the Moors, a Muslim culture that existed in Northern Africa and in parts of Spain. Elements of Moorish architecture were borrowed from Islamic architecture, which in turn borrowed elements from Byzantine churches.
A good example of Moorish architecture can be seen in the Moorish Revival style of the Sofia Synagogue, shown below, which is a Jewish temple in Sofia, Bulgaria.
Notice the Moorish architectural elements detailed in the following photographs, such as the arched windows:
Moorish elements such as the towers or minarets may not necessarily be apparent here, but these can be seen in other buildings inspired by Moorish or Islamic architecture, such as the Royal Pavilion of Brighton, seen below. This building is in Southern England, which is part of the United Kingdom.
Moresque architecture within the context of Orientalism can also be seen as influencing the decorative artwork of the northern Mannerists and religious artifacts of Christianity, particularly in the implied symbolism and the use of arabesque, vegetal pattern motifs that became particularly influential during the mid-1800s.
Along with this, the idea of Chinoiserie developed, a French word essentially meaning Chinaesque, or China-like. Chinoiserie in the decorative arts was extremely popular.
Elements of Chinoiserie extended into painting, such as those depicting scenes of the Orient interior and exterior environments. You can see this influence in this Rococo painting by François Boucher, depicting his interpretation of a Chinese garden.
Chinoiserie can also be seen in landscape arts and architecture of English gardens, such as the Chinese Pagoda at the Royal Botanical Gardens in England.
However, Chinoiserie ceramics extended beyond dinnerware and teacups. It included pottery as well, such as Delftware, which is a specific type of tin-glazed pottery from the Netherlands, and imitation lacquerware. “Imitation” is the key word here. These were not authentic examples of Chinese goods but rather faithful imitations of Chinese productions with Oriental-inspired motifs. A production facility in Vienna was one the largest producers of this type of Chinoiserie pottery, such as this example from 1799. Artificial lacquerware was intended to look like real lacquerware. It was a very popular form of pottery until the closing of the Vienna factory in 1864.
Source: This work is adapted from Sophia author Ian McConnell.