The artwork that you will be looking at today covers the period from 1851 to 1898, and focuses geographically on three locations: London, England; Paris, France; and Oslo, Norway.
The Pre-Raphaelite Brotherhood, as it was known, distilled down to its basic philosophy, would be essentially anti-Academy. Specifically, the Brotherhood was against the classicizing tendencies of Raphael and Michelangelo, who were supported by the Royal Academy of Art and its founder, Joshua Reynolds.
Artistically, the Pre-Raphaelites emphasized bright colors, detail bordering on photo-realism, and the accurate depiction of nature. Philosophically, they felt that contemporary art had lost the moral integrity of past art. They longed to return to the Quattrocento, or better yet, back to medieval times.
Now, this reverence of the past was also due in part to an honesty or perhaps genuineness in the work produced during that time. The Industrial Revolution was replacing traditional craftsmen, and this longing for tradition and view of art as a way of life were ideas at the heart of movements such as Arts and Crafts and Art Nouveau.
The painting shown below, “Ophelia” by John Everett Millais, is a prime example of Pre-Raphaelite stylistic conventions. Its bright colors, photo-realistic detail, and accurate depiction of nature are used to portray the scene from Shakespeare’s Hamlet, in which Ophelia sings in a river before drowning.
Another example from the Pre-Raphaelite movement filled with sobering imagery is the painting below, by Dante Gabriel Rossetti, called “Pia de Tolomei.” It depicts a scene from the medieval author Dante and his book Purgatory, in which La Pia, which means “the pious one,” is wrongly accused of being unfaithful to her husband. Instead of seeking counseling, her husband locks her up. She’s shown on the verge of death, touching her wedding ring, next to a prayer book and love letters to her husband, which are symbolic of her innocence, and nestled within fig leaves, which are symbolic of her shame.
The Symbolist movement was anti-rationalist in philosophy and sought to depict the world of spirituality, imagination, and dreams. Heavily influenced by Dark Romanticism and an eventual influence on the development of Surrealism, Symbolists felt that painting should depict more than just what can be seen, as in Realism. Instead, art should express emotions in visual form.
Odilon Redon was one of the Symbolist movement’s most important figures. Like Surrealist paintings to come, the Symbolist paintings, such as “The Cyclops,” shown below, are open to quite a bit of interpretation.
Edvard Munch was a Norwegian painter whose style is often cited as one of the most important in terms of its influence on Expressionism. His painting “Madonna,” shown below, while open to interpretation, is almost always agreed upon by critics as not depicting the holy Madonna, but rather a beautiful woman.
Now, it’s hard to say whether this was someone specific or symbolic of all women. Some have described it as representative of a femme-fatale, suggestive of the power of women. Others, however, feel that this was more a depiction of a woman in the throes of passion. Munch often used an aura of color like you see here to heighten a certain implied sensation, such as pleasure.
This next example, Edvard Munch’s “The Scream,” is one of the most famous paintings in history. It’s a form of early Expressionism depicting the now-iconic image of a man in a fit of intense anguish or fear. Supposedly it isn’t the man screaming, but rather his awareness of a primal scream or shriek passing through nature, which would explain why his ears are covered by his hands.
Munch apparently based the painting on a similar experience he had had while walking along a pier with friends, who are seen in the background. Munch uses swirling lines that repeatedly return you to the main figure of the painting, while the brush strokes of the deck of the pier almost feel as if the friends are perhaps accelerating away from him or he’s accelerating away from them.
Source: This work is adapted from Sophia author Ian McConnell.