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The artwork that you will be looking at today covers the period from 1851 to 1898 and focuses geographically on three locations: London, England; Paris, France; and Oslo, Norway.
The Pre-Raphaelite Brotherhood, as it was known, distilled down to its basic philosophy, was essentially anti-Academy. Specifically, the Brotherhood was against the classicizing tendencies of Raphael and Michelangelo, who were supported by the Royal Academy of Art and its founder, Joshua Reynolds.
Artistically, the Pre-Raphaelites emphasized bright colors, detail bordering on photo-realism, and the accurate depiction of nature. Philosophically, they felt that contemporary art had lost the moral integrity of past art. They longed to return to the Quattrocento, or better yet, back to medieval times.
Now, this reverence of the past was also due in part to a perceived honesty or perhaps genuineness in the work produced during that time. The Industrial Revolution was replacing traditional craftsmen, and this longing for tradition and view of art as a way of life were ideas at the heart of movements such as Arts and Crafts and Art Nouveau.
The painting shown below, “Ophelia” by John Everett Millais, is a prime example of Pre-Raphaelite stylistic conventions. Its bright colors, photo-realistic detail, and accurate depiction of nature are used to portray the scene from Shakespeare’s Hamlet, in which Ophelia sings in a river before drowning.
Another example from the Pre-Raphaelite movement filled with sobering imagery is the painting below, by Dante Gabriel Rossetti, called “Pia de Tolomei.” It depicts a scene from the medieval author Dante and his book Purgatory, in which La Pia, which means “the pious one,” is wrongly accused of being unfaithful to her husband. Instead of seeking counseling, her husband locks her up. She’s shown on the verge of death, touching her wedding ring, next to a prayer book and love letters to her husband, which are symbolic of her innocence, and nestled within fig leaves, which are symbolic of her shame.