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The sacred and profane are contrasted with each other in the same way as words such as spiritual and worldly. The English word “profane” comes from two Latin words, “pro” and “fanus” or “fanum,” meaning outside the temple. A fanum was a sacred space, usually a plot of land where a temple would be constructed.
In classical Roman times, anything that was outside the temple, or the sacred space where one would commune and worship the gods, was considered profanus. It had to do with the more mundane and everyday aspects of life. The temple space was the first reference point for understanding the sacred and the realm of the sacred itself. It was also a reference point for the worldly and everyday.
Scholars of religion, philologists, historians, sociologists, and theologians have all studied the idea of the sacred and the idea of the profane. They are concepts that live in the heart of almost every religious society and exist in close proximity.
During much of the 20th century, Mircea Eliade, the Romanian philosopher and religious historian, began to identify the broad universality of these concepts in primitive, archaic societies. He was able to identify a universal drive toward the sacred. There is such a natural engagement with it that the mundane, or profane, aspects of everyday life—such as hunting, cooking, and courtship—were all infused with the sacred and considered to be manifestations of the sacred itself.
This separation between sacred and profane is really a characteristic of modern times and modern thinking. The word profanity is used now to mean cursing or to refer to something vulgar, gross, or impolite. In former times, however, profanity retained its strong association with the sacred.
Source: THIS TUTORIAL WAS AUTHORED BY TED FAIRCHILD FOR SOPHIA LEARNING. Please see our Terms of Use.