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Abraham Lincoln was born in a one-room log cabin in Kentucky in 1809. Kentucky was a slave state populated by small farmers and independent producers, not large slaveholders. His family later moved to Indiana and, when he was 21, moved again to Illinois. Both states had been organized under the Northwest Ordinance of 1787, which prohibited slavery. Lincoln spent his childhood and entire adult life, with the exception of his time in Washington DC, living in the border regions between slave and free states.
Lincoln's most direct encounter with slavery came between 1828 and 1831 when he helped transport surplus farm produce from Illinois to New Orleans by way of the Ohio and Mississippi Rivers. On his journeys, it can be assumed that Lincoln encountered enslaved people working the large cotton and sugar plantations along the Mississippi River. In New Orleans, he experienced a diverse and vibrant city of 50,000 people, including 17,000 enslaved people and 12,000 free Black people.
These experiences, and later excursions through slaveholding states, had a strong impact on the young Lincoln and helped shape his views on slavery. In a letter to his friend Joshua Speed in 1855, he wrote the following:
Abraham Lincoln, Letter to Joshua Speed
“In 1841 you and I had together a tedious low-water trip, on a Steamboat from Louisville to St. Louis. You may remember, as I well do, that from Louisville to the mouth of the Ohio there were, on board, ten or a dozen slaves, shackled together with irons. That sight was a continual torment to me; and I see something like it every time I touch the Ohio or any other slave-border. It is hardly fair for you to assume, that I have no interest in a thing which has, and continually exercises, the power of making me miserable. You ought rather to appreciate how much the great body of the Northern people do crucify their feelings, in order to maintain their loyalty to the constitution and the Union.”
As a member of the Illinois state legislature in the 1830s and later, as a Whig member of the House of Representatives from 1847 to 1849, Lincoln developed a moderate antislavery stance that combined free labor ideology with moral opposition to the institution:
Lincoln's arguments against slavery began to crystallize in 1854, following the passage of the Kansas–Nebraska Act.
The act's implications for the Westward expansion of slavery alarmed Lincoln. In 1854, he spoke out against the act and its champion in Congress, Stephen A. Douglas. His speeches made Lincoln a nationally recognized politician with a reputation for stirring oratory.
In a speech in Peoria, Illinois in 1854, Lincoln stated his moral, political and legal arguments against slavery and popular sovereignty. Read the two excerpts from this speech:
Abraham Lincoln, Excerpt From Speech in Peoria, Illinois (1854)
“Equal justice to the South, it is said, requires us to consent to the extending of slavery to new countries. That is to say, inasmuch as you do not object to my taking my hog to Nebraska, therefore I must not object to you taking your slave. Now, I admit this is perfectly logical if there is no difference between hogs and negroes. But while you thus require me to deny the humanity of the negro, I wish to ask whether you of the South yourselves have ever been willing to do as much? . . . . there are in the United States and territories, including the District of Columbia, 433,643 free blacks. At $500 per head, they are worth over two hundred million of dollars. How comes this vast amount of property to be running about without owners? We do not see free horses or free cattle running at large. How is this? All these free blacks are the descendants of slaves or have been slaves themselves, and they would be slaves now, but for SOMETHING which has operated on their white owners, inducing them, at vast pecuniary sacrifices, to liberate them.”
“But one great argument in the support of the repeal of the Missouri Compromise, is still to come. That argument is “the sacred right of self-government.” . . . The doctrine of self-government is right—absolutely and eternally right—but it has no just application, as here attempted. Or perhaps I should rather say that whether it has such just application depends upon whether a negro is not or is a man. If he is not a man, why in that case, he who is a man may, as a matter of self-government, do just as he pleases with him. But if the negro is a man, is it not to that extent, a total destruction of self-government, to say that he too shall not govern himself? When the white man governs himself, and also governs another man, that is more than self-government—that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal . . . .””
By 1854, Lincoln clearly envisioned and desired a future without slavery. However, he differed from abolitionists and militants like William Lloyd Garrison and Frederick Douglass in that he opposed civic, social, and political equality for African Americans. “My own feelings will not admit of this,” he stated, “and if mine would, we well know that those of the great mass of white people will not.”
Like many of his contemporaries, Lincoln disliked slavery but did not know how to end it or what to do with enslaved people once they were freed. He confessed as much in his speech when he said, “If all earthly power were given to me, I should not know what to do, as to the existing institution. My first impulse would be to free all the slaves and send them to Liberia,” a reference to the political efforts that began with the American Colonization Society in 1816 to resettle freed enslaved people in Africa.
Lincoln ultimately settled on a plan that combined voluntary, gradual emancipation and federal compensation of slaveowners for their lost property as the best way to end slavery. He would promote his plan well into the first years of the Civil War. In the meantime, he helped organize a new Republican party around the principle of the non-extension of slavery.
In 1856, Lincoln abandoned the Whigs and threw his support to the Republican Party, which pledged itself to prevent the spread of slavery into the Western territories. Distressed by the violence in Kansas, and the Supreme Court's decision in Dred Scott, Lincoln ran for the U.S. Senate against Democratic Senator Stephen Douglas in 1858.
Throughout 1857 and 1858, Lincoln followed Stephen Douglas around Illinois, delivering speeches in towns Douglas had previously visited. He accused Douglas of conspiring with the “Slave Power” to promote slavery and attacked the Supreme Court's decision in the Dred Scott case as a violation of the spirit of the Declaration of Independence. Douglas eventually agreed to a series of formal debates against Lincoln, known as the Lincoln–Douglas Debates, which took place in Illinois in the fall of 1858.
In the debates, Lincoln restated his position on the immorality of slavery and its affront to Republican principles, as well as his rejection of full political and civil rights for African Americans, including the right to vote, hold political office, serve on juries, and interracially marry. He had come to see the battle between slavery and freedom as imminent, and one in which there could only be a single victor.
He made this point most clearly in his “House Divided” speech, delivered in Springfield, Illinois, at the Republican State Convention in 1858. Here is an excerpt from that speech:
Abraham Lincoln, Excerpt From his "House Divided" Speech
“If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. We are now far into the fifth year since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached, and passed. "A house divided against itself cannot stand." I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved -- I do not expect the house to fall -- but I do expect it will cease to be divided. It will become all one thing or all the other.
Either the opponents of slavery, will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new—North as well as South.
Have we no tendency to the latter condition?”
Lincoln interpreted the Dred Scott decision and the Kansas–Nebraska Act as efforts to nationalize slavery: to make it legal everywhere in the United States. The Supreme Court ruled that the federal government did not have the authority to ban slavery from any territory, nor violate slaveowners' property rights by granting freedom to enslaved people who resided in a free state. “We shall lie down,” he cautioned, "dreaming that the people of Missouri are on the verge of making their State free; and we shall awake to the reality, instead, that the Supreme Court has made Illinois a slave State.”
In his final debate with Douglas in October 1858, Lincoln likened slavery to a cancer spreading over the body of the Union:
Abraham Lincoln, Final Debate With Stephen Douglas
“What is it that we hold most dear amongst us? Our own liberty and prosperity. What has ever threatened our liberty and prosperity save and except this institution of Slavery? If this is true, how do you propose to improve the condition of things by enlarging Slavery — by spreading it out and making it bigger? You may have a wen or cancer upon your person and not be able to cut it out lest you bleed to death; but surely it is no way to cure it, to engraft it and spread it over your whole body. That is no proper way of treating what you regard a wrong.”
Source: This tutorial curated and/or authored by Matthew Pearce, Ph.D with content adapted from Openstax “U.S. History”. access for free at openstax.org/details/books/us-history LICENSE: CREATIVE COMMONS ATTRIBUTION 4.0 INTERNATIONAL
REFERENCES
The Collected Works of Abraham Lincoln. The Abraham Lincoln Association. Retrieved February 16, 2017, from quod.lib.umich.edu/l/lincoln/